Praise be to ALLAH alone, and peace and
blessings be upon the Messenger of Allah, his family, his companions,
and whoever follows his guidance.
There is nothing in the Qur'an to say that we should celebrate the Mawlid or birthday of the Prophet (peace and blessings of Allah be upon him). The Prophet himself (peace and blessings of Allah be upon him) did not do this or command anyone to do it, either during his lifetime or after his death. Indeed, he told them not to exaggerate about him as the Christians had exaggerated about Jesus (upon whom be peace). He said: "Do not exaggerate about me as the Christians exaggerated about the son of Maryam. I am only a slave, so say, ‘The slave of Allah and His Messenger.’" (Reported by al-Bukhari). What has been reported is that the Prophet (peace and blessings of Allah be upon him) made the day of his birth a day of worship, which is different to celebration. He was asked about fasting on Mondays, and he said: "That is the day on which I was born and the day on which I was entrusted with the Mission or when I was first given Revelation." (Reported by Muslim, al-Nisaa’i and Abu Dawood).
Moreover, we know that the Sahaabah (may Allah be pleased with them) were the people who loved the Prophet most. Was it reported that Abu Bakr, who was the closest of people to him and the one who loved him the most, celebrated the birthday of the Prophet (peace and blessings of Allah be upon him)? Was it reported that ‘Umar, who ruled for twelve years, or ‘Uthmaan, did this? Was it reported that ‘Ali, his relative and foster son, did this? Was it reported that any of the Sahaabah did this? No, by Allah! Is it because they were not aware of its importance, or did they not truly love the Prophet (peace and blessings of Allah be upon him)? No one would say such a thing except one who has gone astray and is leading others astray.
Did any of the imams – Abu Haneefah, Maalik, al-Shaafi’i, Ahmad, al-Hasan al-Basri, Ibn Seereen – do this or command others to do it or say that it was good? By Allah, no! It was not even mentioned during the first and best three centuries. The Prophet (peace and blessings of Allah be upon him) said in a Sahih hadith: "The best of mankind are my generation (or my century), then those who come after them, then those who come after them. Then there will come a people who will not care if their testimony comes before their oath or vice versa (i.e., they will not take such matter seriously)." (Reported by al-Bukhari, Muslim and al-Tirmidhi). The celebration of the Prophet’s birthday appeared many centuries later, when many of the features of true religion had vanished and bid’ah had become widespread.
Some of them think that the Prophet (peace and blessings of Allah be upon him) actually attends the mawlid celebration, so they stand up to greet and welcome him. This is a serious falsehood and a form of gross ignorance. The Messenger of Allah (peace and blessings of Allah be upon him) will not come out of his grave, or contact anybody, or attend any gatherings. He will remain in his grave until the Day of Resurrection, and his soul is in the highest ‘Illiyoon (in Paradise), with his Lord in the abode of honour, as Allah says in Surat al-Mu’minoon (interpretation of the meaning): "After that, surely, you will die. Then (again), surely, you will be resurrected on the Day of Resurrection" [al-Mu’minoon 23:15].
The Prophet (peace and blessings of Allah be upon him) said: "I will be the first whose grave will be opened on the Day of Resurrection, and I will be the first to intercede and the first to be asked to intercede." May Allah bless him and grant him peace. This ayah and ahaadeeth, and others that say the same thing, all indicate that the Prophet (peace and blessings of Allah be upon him) and everyone else who has died will only emerge from their graves on the Day of Resurrection. This is something on which all the Muslim scholars agree; there is no controversy here. Every Muslim should pay attention to these matters and be careful to avoid the innovations and illusions introduced with no authority from Allah by those who are ignorant. Allah is the One whom we ask for help, and in Him we put our trust. There is no power and no strength except with Him.
Thus this celebration became a sign of one’s love for the Prophet (peace and blessings of Allah be upon him)? But can it be possible that the Sahaabah, the imams and the people of the best three centuries were unaware of it, and it was only those who came later who were aware of its importance?! What the Qur'an tells us is that love of the Prophet (peace and blessings of Allah be upon him) is demonstrated by following the guidance he brought. Allah says (interpretation of the meaning):
"Say (O Muhammad): ‘If you (really) love Allah, then follow me, Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful. Say: ‘Obey Allah and the Messenger.’ But if they turn away, then Allah does not like the disbelievers." [Aal ‘Imraan 3:31-32]
The first ayah explains that love is just a claim, but the proof of sincerity is following what the Prophet (peace and blessings of Allah be upon him) brought. The second ayah reaffirms the importance and necessity of obeying Allah and His Messenger. Hence Allah ended the ayah with a very stern warning in which those who refuse to obey are described as kaafirs, and Allah does not love the disbelievers. We ask Allah to keep us safe from that. The Prophet (peace and blessings of Allah be upon him) told us of the danger of not obeying him, and the danger of adding to what he brought. The celebration of Mawlid or his birthday is indeed an addition to what he brought – as all the scholars agree. He said: "The best of speech is the Book of Allah, and the best of guidance is the guidance of Muhammad. The most evil of things are those which are newly-invented (in religion), and every innovation is a going astray." (Reported by Muslim and al-Nisaa’i).
So it should be clear to anyone who has the slightest common sense, sincere desire for the truth and open-mindedness, that celebrating the birthday of the Prophet is not a part of Islam; it is an innovation, which Allah and His Messenger (peace and blessings of Allah be upon him) warned us against and told us to shun. A wise person should not be swayed by the fact that so many people all over the world do this.
"And if you obey most of those on earth, they will mislead you far away from Allah's path. They follow nothing but conjectures, and they do nothing but lie." [al-An’aam 6:116]
We ask Allah to help us and all the Muslims to understand His religion and adhere to it, to bless us all by making us follow the Sunnah, and to protect us from bid’ah, for He is the Most Kind and Generous. May Allah bless our Prophet Muhammad, and his family and companions.
There is nothing in the Qur'an to say that we should celebrate the Mawlid or birthday of the Prophet (peace and blessings of Allah be upon him). The Prophet himself (peace and blessings of Allah be upon him) did not do this or command anyone to do it, either during his lifetime or after his death. Indeed, he told them not to exaggerate about him as the Christians had exaggerated about Jesus (upon whom be peace). He said: "Do not exaggerate about me as the Christians exaggerated about the son of Maryam. I am only a slave, so say, ‘The slave of Allah and His Messenger.’" (Reported by al-Bukhari). What has been reported is that the Prophet (peace and blessings of Allah be upon him) made the day of his birth a day of worship, which is different to celebration. He was asked about fasting on Mondays, and he said: "That is the day on which I was born and the day on which I was entrusted with the Mission or when I was first given Revelation." (Reported by Muslim, al-Nisaa’i and Abu Dawood).
Moreover, we know that the Sahaabah (may Allah be pleased with them) were the people who loved the Prophet most. Was it reported that Abu Bakr, who was the closest of people to him and the one who loved him the most, celebrated the birthday of the Prophet (peace and blessings of Allah be upon him)? Was it reported that ‘Umar, who ruled for twelve years, or ‘Uthmaan, did this? Was it reported that ‘Ali, his relative and foster son, did this? Was it reported that any of the Sahaabah did this? No, by Allah! Is it because they were not aware of its importance, or did they not truly love the Prophet (peace and blessings of Allah be upon him)? No one would say such a thing except one who has gone astray and is leading others astray.
Did any of the imams – Abu Haneefah, Maalik, al-Shaafi’i, Ahmad, al-Hasan al-Basri, Ibn Seereen – do this or command others to do it or say that it was good? By Allah, no! It was not even mentioned during the first and best three centuries. The Prophet (peace and blessings of Allah be upon him) said in a Sahih hadith: "The best of mankind are my generation (or my century), then those who come after them, then those who come after them. Then there will come a people who will not care if their testimony comes before their oath or vice versa (i.e., they will not take such matter seriously)." (Reported by al-Bukhari, Muslim and al-Tirmidhi). The celebration of the Prophet’s birthday appeared many centuries later, when many of the features of true religion had vanished and bid’ah had become widespread.
Some of them think that the Prophet (peace and blessings of Allah be upon him) actually attends the mawlid celebration, so they stand up to greet and welcome him. This is a serious falsehood and a form of gross ignorance. The Messenger of Allah (peace and blessings of Allah be upon him) will not come out of his grave, or contact anybody, or attend any gatherings. He will remain in his grave until the Day of Resurrection, and his soul is in the highest ‘Illiyoon (in Paradise), with his Lord in the abode of honour, as Allah says in Surat al-Mu’minoon (interpretation of the meaning): "After that, surely, you will die. Then (again), surely, you will be resurrected on the Day of Resurrection" [al-Mu’minoon 23:15].
The Prophet (peace and blessings of Allah be upon him) said: "I will be the first whose grave will be opened on the Day of Resurrection, and I will be the first to intercede and the first to be asked to intercede." May Allah bless him and grant him peace. This ayah and ahaadeeth, and others that say the same thing, all indicate that the Prophet (peace and blessings of Allah be upon him) and everyone else who has died will only emerge from their graves on the Day of Resurrection. This is something on which all the Muslim scholars agree; there is no controversy here. Every Muslim should pay attention to these matters and be careful to avoid the innovations and illusions introduced with no authority from Allah by those who are ignorant. Allah is the One whom we ask for help, and in Him we put our trust. There is no power and no strength except with Him.
Thus this celebration became a sign of one’s love for the Prophet (peace and blessings of Allah be upon him)? But can it be possible that the Sahaabah, the imams and the people of the best three centuries were unaware of it, and it was only those who came later who were aware of its importance?! What the Qur'an tells us is that love of the Prophet (peace and blessings of Allah be upon him) is demonstrated by following the guidance he brought. Allah says (interpretation of the meaning):
"Say (O Muhammad): ‘If you (really) love Allah, then follow me, Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful. Say: ‘Obey Allah and the Messenger.’ But if they turn away, then Allah does not like the disbelievers." [Aal ‘Imraan 3:31-32]
The first ayah explains that love is just a claim, but the proof of sincerity is following what the Prophet (peace and blessings of Allah be upon him) brought. The second ayah reaffirms the importance and necessity of obeying Allah and His Messenger. Hence Allah ended the ayah with a very stern warning in which those who refuse to obey are described as kaafirs, and Allah does not love the disbelievers. We ask Allah to keep us safe from that. The Prophet (peace and blessings of Allah be upon him) told us of the danger of not obeying him, and the danger of adding to what he brought. The celebration of Mawlid or his birthday is indeed an addition to what he brought – as all the scholars agree. He said: "The best of speech is the Book of Allah, and the best of guidance is the guidance of Muhammad. The most evil of things are those which are newly-invented (in religion), and every innovation is a going astray." (Reported by Muslim and al-Nisaa’i).
So it should be clear to anyone who has the slightest common sense, sincere desire for the truth and open-mindedness, that celebrating the birthday of the Prophet is not a part of Islam; it is an innovation, which Allah and His Messenger (peace and blessings of Allah be upon him) warned us against and told us to shun. A wise person should not be swayed by the fact that so many people all over the world do this.
"And if you obey most of those on earth, they will mislead you far away from Allah's path. They follow nothing but conjectures, and they do nothing but lie." [al-An’aam 6:116]
We ask Allah to help us and all the Muslims to understand His religion and adhere to it, to bless us all by making us follow the Sunnah, and to protect us from bid’ah, for He is the Most Kind and Generous. May Allah bless our Prophet Muhammad, and his family and companions.
